Gender role attitudes that have historically contributed to economic inequality for women ( e .g., Confucian ideas of virtuous women ) have not lost favor in the midst of China’s economic boom and reformation. This research looks into how female college students feel about being judged on the basis of the conventionally held belief that women are virtues. Participants in Test 1 were divided into groups based on their level of job or family orientation, and they were then asked to complete a vignette describing one of three scenarios: group or individual positive stereotype evaluation. Unstereotypical positive evaluation was also possible. Then, individuals gave ratings for how much they liked the female specific. The findings indicated that women who were more focused on their jobs detested virtuous stereotype-based assessments more than females whose families were. According to analysis analysis, the belief that good stereotypes are normative mediates this distinction.

Various stereotypes about Chinese people include being spectacular” Geisha women,” not being viewed as capable of leading or becoming rulers, and being expected to be subservient or passive. The persistent yellowish risk notion, in particular, feeds anti-asian sentiment and has led to harmful policies like the Chinese Exclusion Act and the internment of Japanese Americans during World war ii.

Little is known about how Chinese girls react to positive stereotypes, despite the fact that the bad ones are well-documented. By identifying and examining Asiatic chinese mail order bride women’s sentiments toward being judged according to the conventional good righteous stereotype, this study aims to close this gap.